Thanks to a pointer from Claudia Thiem I found this short exploration of the origins and form of Red Vienna — a few decades between the world wars when the city of Vienna had a robust social democratic government, and almost city-state like autonomy. They decided to implement constructive socialist policies at the scale of the city. But it apparently wasn’t just socialism happening in the city, rather it was a more comprehensive leftist urbanism. I’ve heard a lot about this period, but haven’t found a good English language text to read yet. If you have one to suggest, please let me know!
Red Vienna seems especially interesting in its contrast to other socialist development schemes. Austrian socialism was explicitly pro-city, rather than romanticizing and idealizing the rural peasant (or yeoman farmer… if you prefer Thomas Jefferson). What happens when leftists wholeheartedly embrace the city as their platform for change instead of heading back to the land? There’s so much more opportunity for connection and communication and interaction with each other and the other facets of society in cities — and much more in the way of economic opportunity to work with.
More than social housing: a leftist urbanism
Obviously plenty of other socialist governments built housing in cities — but typically in the deeply anti-urban form of isolated repetitive towers or apartment blocks. In Vienna the socialist project didn’t just happen to take place in the city, it was about re-imagining the city as a platform for equitable living.
Richard Rothstein's recent book The Color of Law looks at the history of racism in US housing policy. It focuses especially on African Americans, and the constitutionality of these policies in light of the reconstruction era amendments that ended slavery.
Throughout the book, Rothstein makes a big point of the difference between de jure (in law) segregation and de facto (in fact) segregation. The purpose of the book (belied in its subtitle: "A forgotten history of how our government segregated America.") is to remind us that residential segregation did not just happen because private citizens expressed discriminatory preferences. Instead, he lays out the gory details of how government at all levels — through laws, official policies, financing terms, and officially sanctioned lack of enforcement — has enacted de jure segregation for more than a century. This has often included creatingand enforcing segregation where it did not previously exist, in the West, and in the northern industrial centers as successive waves of migration from the South took place in the first half of the 20th century. He argues that because this segregation was perpetrated by the government, with the full force of law, we have a constitutional obligation to ameliorate the harm it has done to generations of African Americans.
The book felt kind of like a hybrid between Michelle Alexander's The New Jim Crow (about successive & evolving systems of black subjugation after the end of slavery, especially drug-war mediated mass incarceration) and Kenneth T. Jackson's Crabgrass Frontier (a history of suburbanization in the US). One of the main themes in The New Jim Crow is the remarkable adaptability of our systems of race-based social control. We outlawed slavery, but just a few decades later, Jim Crow was in full force, disenfranchising blacks throughout the south. The Civil Rights reforms of the 1960s outlawed many Jim Crow practices, but it wasn't long before the War on Drugs and mass incarceration had filled the gap.
I am now in this place where you should never come. We call it Onkalo. Onkalo means hiding place. In my time it is still unfinished, though work began in the 20th century when I was just a child. Work will be completed in the 22nd century, long after my death. Onkalo must last 100,000 years. Nothing built by man has lasted even a tenth of that time span. But we consider ourselves a very potent civilization.
If we succeed, Onkalo will most likely be the longest lasting remains of our civilization. If you, some time far into the future find this, what will it tell you about us?
It isn’t often that you find people seriously thinking about deep time in a concrete way. Usually it’s abstract, just a thought experiment, not an engineering problem or a gut wrenching moral quandry. But this is apparently not the case for the Scandinavians who have taken on the task of storing their spent nuclear fuel. Finland has decided to go forward with permanent storage, in a typically responsible, deliberate, earnest Nordic way.
David Montgomery‘s Dirt: The Erosion of Civilizations reminded me a lot of When the Rivers Run Dry by Fred Pearce, except that instead of looking at how we have allocated our water resources globally, it focuses on the way humanity has husbanded (or not) its soil resources throughout history, through a vast array of case studies in what we got wrong. It also reminded me a little bit of Energy at the Crossroads, insofar as the last chapter or two, instead of being a concrete, level-headed outline of what we need to do if we actually want to solve the problem which has been presented, it devolves a little bit into a lament. You’ve convinced me there’s a problem. Clearly you have some idea of what the solution looks like. Please don’t be afraid to put that idea into words, even if you think the plausible solutions are so far removed from our current way of doing things that someone is going to think you’re crazy. I think a lot of the most credible solutions to our sustainability problems sound “crazy” to “normal” people these days… but that’s just the way it is. We still need to know what the available solutions look like, or at the very least, what characteristics one can sketch out which any available solution has to have.